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Wise Eating, Self-Acceptance, Heart Nourishment & Presence


Years ago, I counseled a young couple, both more aware than most about the risks and rewards of sexual activity. They asked lots of questions. I listened. They both talked. “We want this. We don’t want that. This makes sense to us, but how does that sense?” 

They used the pronouns, “we” and “us.” Mature, not impulsive, in love, full of both hormones and caution, they stood in solidarity with each other. After much discussion of values, ethics, love, intimacy, responsibility and weighing wants and needs, I referred them to an agency which specialized in such questions. They went together. 

They arrived at the center. The receptionist pointed to a chair in the waiting room and said to the young man, “you wait here.”

The young woman said, “No, I want him with me. This takes two.”

 The care person said, “We rarely see the boys. We hardly ever see the men.”

I loved the bold truth-telling of that young woman: ”sex takes two.” She echoed the wise child in the Emperor’s New Clothes, who spoke the facts that others ignored. I loved the care in that young man. I felt the we, the us, the together, the it-takes-two.

This latest round of talks about Roe v. Wade seems partly about punishing women if they ”get pregnant.” Can women do that on their own? Not only do women get pregnant; they are also impregnated. Don’t many couples say, “we are pregnant, we are having a baby, we are starting a family?” (I know, women get morning sickness, weight gain, labor pains. I know). Yet are we ignoring the primary pregnancy-making role of fathering in these discussions?

If we jail women if they end a pregnancy, what does this teach our young men and young women?  

Pregnancy takes two. It takes a “we.” And so, why is it women who might be jailed for “terminating”? Why does the “we,” the other accountability-half of the pregnancy, not stand trial too, if trial it is going to be? Why are men encouraged to “sow their oats,” as insurance covered Cialis and Viagra ads imply, invited into sexual activity and easily able prevent pregnancy with condoms sold over the counter? Yet a woman cannot easily prevent pregnancy because all insurance companies do not cover birth control pills, pharmacies often don’t carry all brands and some women can safely take only one kind. It is a thorny maze for women to find coverage and protection. Insurance does not cover morning after pills, which are not always available, and often not legally available. What are we teaching girls and boys? Boys get a free pass, and move on, unknown? And what happens to the impregnated woman? Do we treat men and women equally in this?  Or do we blame women and hold them solely responsible for baby-making?

Perhaps pro-life might not be the best term to describe the anti-abortion movement. Whose life are we “pro”? Which life?  The words pro-birth might be better, because pro-life would mean pro-life for all of us, wouldn’t it? 

What are we teaching our children and grandchildren? Amanda Gorman starts a beautiful poem, “When the penalty for rape is less than the penalty for abortion after the rape………

Wait! What? Why do the consequences of an unwanted pregnancy land only with the woman? How does that make sense? Why aren’t we treated the same?

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  1. Excellent, Sue. And if the folks that are in such a frenzy about abortion were truly pro-life, they would give a shit about what happens to babies and children once they are securely not aborted!

  2. Your words need to be repeated loudly, clearly, and often. Women are not in this alone. Men, speak up loudly until our words are heard as easily as yours!

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